Tag Archives: love

We Develop Fractally – We Have No Choice

Our minds develop fractally.

We learn things constantly from the time we are born, and even before, all our lives. We learn one thing after another. Just like Piaget’s “disequilabration” we learn things and then we learn that the things that we learned aren’t exactly accurate or are not even remotely accurate and we subdivide them. The things that we learn get refined and get differentiated as we develop fractally like the limbs and branches and twigs of a tree. And that’s just the of above-ground parts of the trees. There’s the unconscious aspect of below-ground parts of  trees, too. We learn things and they tend to be more true to us as they tend to be more in tune with other pertinent parts of life.

One of our major difficulties is embracing the unlearning of things that we determine are not true. When that occurs we have to backtrack through what we learned and find out where it veered away from truth. And then look at the rest of the things that we have learned to find out how they fit more fully into the things that are true. Learning how to abandon areas of thought that have a basis in untruth is a very difficult thing. It is difficult for us to let go of areas of things that we have considered to be our knowledge of the world. We then need to reattach ourselves in new ways to the things that are true. We need to discover the importance of the things that are true and learn how they support our lives in deeper ways than we at first acknowledged.

Many of us die still having many untruths embraced. But that’s the way of life. That’s the way of many fractals. If they continue too long it becomes socially accepted, socially believed untruths. A commitment to the discovery of truth in the midst of the difficulties of discovery is one of the highest callings for humankind.

A major difficulty in the realm of discovery and acceptance of truth is social acceptance. It can be difficult to convince people that you love them even though they believe things that are not true. Love is the central key. To love folks as they change is important. To love folks whatever their level of beliefs are is critical. It’s important to learn how to share what you see as being true with people without a focus on confronting the untruths that they believe.

People tend to identify with the things that they believe. They will tend to identify more tightly with things that are less substantial, less evidential, and less provable. So when we share things with folks we need to learn how to share what we see in a broad way and come down to details later. If we share what we see in a broad way they can entertain them. They can assess them over time. They can compare them with what they believe. Then they can make decisions during their life. It’s important not to think of contesting people in a way that  directly contests their identity. They can consider things over time and we need to allow them time.

Everything changes. It’s unstoppable. The study of consciousness is of critical importance. It surrounds our lives irreversibly and continually moving, continually growing. There are sicknesses that occur when we reach impasses. We often reach points where the things that we are thinking may be true hit an impasse socially, when we cannot share in a way that is receivable for other people. It’s important that we share what we think we see. The truth is that we must live in a way that allows us to prove things with others. It’s important that we love ourselves and love the people around us regardless of levels of consciousness. This gives us all a more open-ended freedom to grow. The more we learn to do this individually and with our friends the more it becomes a social norm. This is the social norm that we need to be focused on.

You may reasonably ask,  “How do I determine what’s true.”  Well, there are a variety of ways. One critical way is the way that science is developing. It’s important to make a distinction between science and technology. Technology tends to be more market oriented. Science should not be, although it often is, market oriented. The discoveries of new ways to determine whether a scientific theory or scientific hypothesis even is true or not is a critical use of technology. So, in that sense, technology is of high value. Technology via science is the means by which we expand our perceptions. It’s a means by which we expand our perception of reality throughout the electromagnetic array of the reality that surrounds us.

We are born with a rather limited set of perceptability that allow us to assess our immediate reality and determine who we are, what we need to do, and what is real. Learning how to make use of extended perceptions of reality is critical to us. Each of us must determine what we can trust, what perceptions we can trust. We have to determine what tests of perceptions we can trust. We can find the means to assess reality in a way that is deeply meaningful. We do not need to doubt our desire for deep meaning. We can assess deep meaning substantially. We can build a lively connection with reality that is fully satisfying.

The capacity to continually change our minds is of critical importance. We need to constantly test what we think we know. We need to learn how to discover that something we thought was true probably is not. And also learn to confirm things we had entertained in our thoughts to be actually true, probably. We need to let things have tests. We need to hold things in our minds in a way that makes them readily testable. And we need to learn how to release them when we discover that there was insufficient basis.

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Challenging Beliefs

People choose to believe many things: a wide variety of things.
Things that are not compatible with each other.
And then defend them with no evidence.
Most folks are offended when they encounter beliefs which are inconsistent with their own beliefs.
Careful arguments are critical for achieving the things we need to learn.
Not arguments simply between people or about people but arguments about ideas.
We need to examine careful histories.
We need to look closely at textual criticisms.
We need to submit our ideas to scrutiny: careful, careful, scrutiny.
It’s never too late to adjust our thinking.

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Imaginal Domains

I generally think you are referring to our “experience of ourselves and other things in the classical world”, right?

If so, I think you may be regarding some statements as solipsistic assertions that reality arises wholly from our imagination. But that’s not what I think it is. Our senses only assess a tiny fraction of the vibratory spectrum we might call ‘objective reality’. If we want to understand what we sense or discover more than we can directly sense, we employ the pattern-recognizing and pattern-making power of imagination. We settle into patterned ‘grooves’ of personal and social functionality and creativity. These become our realities, but I think they would better be called imaginal domains, or memetic vortexes.

I don’t concur with the suggestion that imagination is the antithesis of reality.
To me they are an integral fabric.

So, for me,
Truth is grokking the well-woven;
Responsibility is the ability to respond within our imaginal domain;
Validity or authenticity is recognizing other domains as co-real.

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Stresses

I remember considering stresses –

Seeing the troubles of
too little
and too much.

We too often fail to regard
how stresses form us.

Too much stress in our youth
    leads many to avoid any.
To little attracts the wrong kinds later.

It is good to attract formative and positive stresses.
They become a healthy delight.
They make it easy to avoid useless, negative stresses.

Consider your stresses,
both self-generated
and from life situations.
They are your gift,
able to transform and develop you
into a positive and uniquely formed person.

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One Day Soon

One day soon …
I’ll be gone,
Not to wake up
or return.

You may wonder
– Where is he?

I hope you forgo
heaven or hell
or such amusements.

My energy
shall be re-wrapped unpredictably.
Not lost.

I don’t recommend
rebirths or such.

Consider, that there may be
only one consciousness – everywhere,
that all beings exist as expressions of.

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Patterns and the Seeming Chaos

Shapes and images advancing, developing,
sometimes dissolving before ever reaching clarity.
Orphaned lines floating in the mindscape and aching for,
yet resisting connection.
It’s a wonder that anything ever manifests at all,
even more so that perceivers should arise.

Patterns and the seeming chaos are generally so subtle or so huge
that they are missed altogether.
If it weren’t for advancing perceivers
surely all the bits and pieces would lose coherence and float apart.
But, bless them full, they are, and they pursue patterns
relentlessly defining more world and
encouraging more perceivers constantly.

Perhaps patient observation is the central characteristic.
Some say it is love.
Sadly,
a few accuse them of mind-jamming or
perception manipulation
for personal profit.

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Questions Remain

The question remains, how shall we consider the things we still can’t see? The presence within and behind trees, stones, and mirrors. Only recently we began to see how perception is a contrived integration of understanding and evolutionary necessity.
Centuries unfold tides of ascribing meaning onto waves of being. It is well that things fall apart, fall to ruin, and are broken down by the fungal foundation of consciousness, to be again available for repurposing and informing the evernow. It has always been so: from Stardust thru DNA. Yet there is authentic joy in the honesty of both uncertainties of substance and in the certainties of shadows.

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Contraction Timing

You were born yesterday,
and again this morning,
and again we hope tomorrow.

Why, I asked,
are babies born so naked,
with their water flowing to ground, and
their fire flowing to sky
so perfectly — so automatically?

It creates currents that form
the multi-vortical human mindscape
where every spin the now-ist sees
as yesterday’s pre-reality.

You can’t take the same sacred snapshot twice:
no matter how terminally indignant
the weekly pattern-monger’s habit,
Love remains the fulcrum and
always moves above a still.

It’s a fragile eternity that yields
an allergy to urgency,
no appetite for the Bantu fractal or
the circumdancing flower of homo-spiritus,
or the growing rampant glory of identity
taming the local lizard.

But we can see the buds on gravid branches
all watching in their special ways
to be the stone, the bird, the tree,
the proactive jazz blossoms,
the spin-bombs of living Logos
bringing on more contractions…

First published at vox poetica.

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The Art of Smoke

Arrives again the garden oracle
With her branchy appetite,
Free to be true —

Yet cursed by lack of words
and automatic writing
and little courage to say what’s meant,

Like harlequins hurled high into the fungal field
For global fruiting.
Imagine
The memetic sabotage!
There’s no magic in prostitution.

Yet bud to blossom,
She’s here to stay
For the honor in post-lingual thinking.
The man-eating metaphor weeds
Are NOT her doing.
She is NOT the one robbing sentience of pertinence.

We yield our trabeated thinking.

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What Time Is It?

Today I kissed the leaves of two Oaks
One Ash, and one Redbud.

It was all in perfect glory.

So… we’re calling this “2010” …
Do you know where your Mother is?

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