Category Archives: Poems

The Architecture of Water – Book Release Day

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The Architecture Of Water, a collection of poetry written and compiled by the late and great Brisbane poet Paul Squires, is now available for purchase.

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Paul originally submitted this manuscript to the judges of the 2010 Arts Queensland Thomas Shapcott Poetry Prize for an Unpublished Manuscript; the prize, had he been successful, $3000 and a publishing contract with University of Queensland Press. Sadly, Paul died a few weeks after submitting it, but not before indicating that he would like to self-publish it (or possibly an alternate version) if it proved unsuccessful with the judges.

For the many of us who were touched by the beauty and intelligence of Paul’s work, and by his generosity of spirit, The Architecture Of Water will be an essential purchase and the truth of this will be self-evident. For those who are newcomers you might be asking, “Why should I buy this book, and…

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We Develop Fractally – We Have No Choice

Our minds develop fractally.

We learn things constantly from the time we are born, and even before, all our lives. We learn one thing after another. Just like Piaget’s “disequilabration” we learn things and then we learn that the things that we learned aren’t exactly accurate or are not even remotely accurate and we subdivide them. The things that we learn get refined and get differentiated as we develop fractally like the limbs and branches and twigs of a tree. And that’s just the of above-ground parts of the trees. There’s the unconscious aspect of below-ground parts of  trees, too. We learn things and they tend to be more true to us as they tend to be more in tune with other pertinent parts of life.

One of our major difficulties is embracing the unlearning of things that we determine are not true. When that occurs we have to backtrack through what we learned and find out where it veered away from truth. And then look at the rest of the things that we have learned to find out how they fit more fully into the things that are true. Learning how to abandon areas of thought that have a basis in untruth is a very difficult thing. It is difficult for us to let go of areas of things that we have considered to be our knowledge of the world. We then need to reattach ourselves in new ways to the things that are true. We need to discover the importance of the things that are true and learn how they support our lives in deeper ways than we at first acknowledged.

Many of us die still having many untruths embraced. But that’s the way of life. That’s the way of many fractals. If they continue too long it becomes socially accepted, socially believed untruths. A commitment to the discovery of truth in the midst of the difficulties of discovery is one of the highest callings for humankind.

A major difficulty in the realm of discovery and acceptance of truth is social acceptance. It can be difficult to convince people that you love them even though they believe things that are not true. Love is the central key. To love folks as they change is important. To love folks whatever their level of beliefs are is critical. It’s important to learn how to share what you see as being true with people without a focus on confronting the untruths that they believe.

People tend to identify with the things that they believe. They will tend to identify more tightly with things that are less substantial, less evidential, and less provable. So when we share things with folks we need to learn how to share what we see in a broad way and come down to details later. If we share what we see in a broad way they can entertain them. They can assess them over time. They can compare them with what they believe. Then they can make decisions during their life. It’s important not to think of contesting people in a way that  directly contests their identity. They can consider things over time and we need to allow them time.

Everything changes. It’s unstoppable. The study of consciousness is of critical importance. It surrounds our lives irreversibly and continually moving, continually growing. There are sicknesses that occur when we reach impasses. We often reach points where the things that we are thinking may be true hit an impasse socially, when we cannot share in a way that is receivable for other people. It’s important that we share what we think we see. The truth is that we must live in a way that allows us to prove things with others. It’s important that we love ourselves and love the people around us regardless of levels of consciousness. This gives us all a more open-ended freedom to grow. The more we learn to do this individually and with our friends the more it becomes a social norm. This is the social norm that we need to be focused on.

You may reasonably ask,  “How do I determine what’s true.”  Well, there are a variety of ways. One critical way is the way that science is developing. It’s important to make a distinction between science and technology. Technology tends to be more market oriented. Science should not be, although it often is, market oriented. The discoveries of new ways to determine whether a scientific theory or scientific hypothesis even is true or not is a critical use of technology. So, in that sense, technology is of high value. Technology via science is the means by which we expand our perceptions. It’s a means by which we expand our perception of reality throughout the electromagnetic array of the reality that surrounds us.

We are born with a rather limited set of perceptability that allow us to assess our immediate reality and determine who we are, what we need to do, and what is real. Learning how to make use of extended perceptions of reality is critical to us. Each of us must determine what we can trust, what perceptions we can trust. We have to determine what tests of perceptions we can trust. We can find the means to assess reality in a way that is deeply meaningful. We do not need to doubt our desire for deep meaning. We can assess deep meaning substantially. We can build a lively connection with reality that is fully satisfying.

The capacity to continually change our minds is of critical importance. We need to constantly test what we think we know. We need to learn how to discover that something we thought was true probably is not. And also learn to confirm things we had entertained in our thoughts to be actually true, probably. We need to let things have tests. We need to hold things in our minds in a way that makes them readily testable. And we need to learn how to release them when we discover that there was insufficient basis.

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Fractal Admission

There’s nothing to see but fractals: fractals and fractal fragments – there is nothing else to see.
Misperception of this phenomenon trashes the fractal world.
We should avoid the practice of seeking permanence.
We should focus on fractal qualities.
The things we love about life the most are fractal beauties.
Fighting for permanence destroys fractal beauties.
Yes, there are numbers associated with fractals
but fractals extend far beyond our numbering.
Things are less complicated than most folks think.
The simplicities of repeated fractals extend beyond our imagination.
We need to acknowledge that we think in fractals,
everything in our minds is fractals,
not just the things around us that we perceive,
but everything that we think is fractals.
Our imaginations can diverge from the fractal patterns,
but when they do it becomes destructive, they produce no beautiful fruit.

Take a walk in the forest, an unkept forest.
Notice how the locations and the growth patterns of the trees that are unkept by people
are all in perfect order.
They are in a fractal pattern, beautiful.

We must learn how to rise to our optimum power
and then learn how to diminish and to yield to subsequent fractals.
The trees understand this.
They know how to grow up and then diminish without ever failing to give:
to receive what’s free and give what ever they collect.

I have collected.
And you may have at all.

We must never grow in arrogance.
We must resist believing things which are not true.
The world did not begin evolving one day and then another day claim it was complete.
Every aspect has always been evolving.

This does not mean that our imaginations should be thwarted.
But even our imagination should connect to fractal patterns that precede us.
This means no diminishment in creative extensions of ourselves.
It means far more creative, and far faster, and far more meaningful extensions
that are sometimes pretested and viable.
We do not know that there is any end of new things under the sun,
but the new things under the sun continue to evolve,
continue to make new things – always.
Arising from our fractal roots there is no end to what we may become.

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Invitation

I am slowly regaining my footing, and in some areas I am better than before…

Join me for sharing.

https://www.facebook.com/pages/C-W-Turner-Arts-Letters/149038171808758.

If you have any trouble with this link, please holler.

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Hope

Sorry to be so absent! I had a couple strokes and have had to relearn how to earn a living.
I fully hope to return, and I have good reason to expect it!

Wayne

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Art

Yes, to genius capture
the instant precious
open flowing contours of
the image righteous
in mirrored words protected
from the lefteous flood
descending – the sparkle moment
that changes things
where only blind ones
glimpse the subtle path
where birds have flown above.

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The Art of Smoke

Arrives again the garden oracle
With her branchy appetite,
Free to be true —

Yet cursed by lack of words
and automatic writing
and little courage to say what’s meant,

Like harlequins hurled high into the fungal field
For global fruiting.
Imagine
The memetic sabotage!
There’s no magic in prostitution.

Yet bud to blossom,
She’s here to stay
For the honor in post-lingual thinking.
The man-eating metaphor weeds
Are NOT her doing.
She is NOT the one robbing sentience of pertinence.

We yield our trabeated thinking.

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What Time Is It?

Today I kissed the leaves of two Oaks
One Ash, and one Redbud.

It was all in perfect glory.

So… we’re calling this “2010” …
Do you know where your Mother is?

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Beings Talk

Beings talk o’er tea in my backyard,
(An axe-free zone, you know.)
Without a care we can share our heart
In the yard where beanstalks grow.

Rest assured there was a row
When I first did the deed:
Trading up our holy cow
For the ugliest of seed.

But I would not exchange my lot
For a herd of fat bovine,
While communing in my yard, I got,
And is what I hold divine.

In here
We defy the demons
Of the strangled world
Out there.
We trade in cryptic currencies
And give time a little air.

The calculus of becoming
Is how we count our blessings
And inspirations aren’t exhaled,
But shout, “Credendo Vides!”

Beings talk o’er tea in my backyard,
(It’s an axe-free zone, you know.)
Without fear, here we share our heart
In the yard where the beanstalks grow.

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“Reinventing Capitalism”

I recently responded to one of Paul’s offerings with comments about the need for something beyond capitalism as we know it. I think this article says it better. Paul, see how you toss a pebble in the pond and the effects continue forever. Thanks. I am ever more convinced that there is no viable alternative for humanity other than a sea change transformation from the inside out.

Reinventing Capitalism: Putting Soul in the Machine
A Quick Re-Vision of Western Civilization
by Howard Bloom

The early part of the twenty-first century gave the Western world one skull-cracking slap after another. The downing of New York’s World Trade Center; the battle with militant Islam’s holy warrior; the crash and scandal of major corporations like Enron, Worldcom, and Arthur Andersen; and the growth of China to superpower status—these were wakeup punches. They handed us what may be our greatest opportunity and our greatest responsibility since the Great Depression and the Nazis threatened to topple the Western way of life in the 1930s.

Osama bin Laden’s threats against America and against the “false religion” of freedom of speech, secularism, spiritual eclecticism, human rights, women’s rights, and gay rights have the potential to nuke us into a new dark age. As you read this page, over ten thousand Wahhabi madrassas, “suicide bomber factories,” salted on every one of this planet’s continents, are teaching children to make holy war against you and me. The West, these kids are told, has nothing left to give the world but immorality and decay. The teachers in these madrassas peddle passion brilliantly. They feed the hunger for meaning with the junk food of emotion—violence and righteous fury. But could the madrassa teachers be right? Do we in the Western system have nothing worth struggling for? Do we have nothing that’s worthy of idealism and belief?

Please read the rest here

Reprinted here with permission from EnlightenNext magazine,
Issue 28, March-May 2005
(c) 2005 EnlightenNext, Inc. All rights reserved. http://www.enlightennext.org

Your thoughts?

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